Womens Issues and Multiculturalism Essays -- Feminist Feminism Cultur

Womens Issues and MulticulturalismABSTRACT In part superstar of this paper, I chap a description of the main versions of multiculturalism, with its liberal rendition among them. In part two, I give an outline of the changes that pay back taken dictate in womens social status in the course of bill and of the heterogeneous stages of their emancipation process. In the third part I visit the kindred between multiculturalism and womens issues in public. Finally, I search the same in Hungary, and attempt to draw some general consequences. Does a minority convocation (e.g., Gypsies in Hungary) in a multicultural bon ton have the proper(a) to maintain their traditional patriarchal culture? I argue that the firing off of women is non a womens issue it is part of the persistent enforcement of human rights. My brood is divided into four parts. In the first part I offer a description of the main versions of multiculturalism, with its liberal interpretation among them. In the sna tch part I shall give an outline of the changes that have taken place in womens social status in the course of history and of the various stages of their emancipation process. In the third part I examine the relationship between multiculturalism and womens issues in general. Finally, in the fourth part I explore the same in Hungary, and attempt at drawing some general consequences.(I) It is appropriate to distinguish between two types of multicultural societies-the traditional and the modern. In traditional societies, several ethnic fall aparts may have lived together, which, despite their differences, fundamentally belonged to the same civilisation. In countries which belong in the European civilisation, for instance, English and Scots, French and Bretons have li... ...oup have the right in a multicultural society to maintain their traditional patriarchal culture? Members of a minority group are as good citizens as those in the majority. They therefore have the same rights. How ever, they also have the same duties. Maintaining traditions that violate civil liberties is not to be tolerated. Preserving the mother tongue or cultivating the arts is one thing, eroding chador or clitoral circumcision is an entirely different matter. If the female members of a minority group undertake to follow such traditions of their own will, they are similar to members of such sects as may go as off the beaten track(predicate) as committing collective suicide. In the majority of cases, however, coercion of some sort is present. The liberation of women, therefore, is in the spirit of the modern world not a womens issue it is part of the persistent enforcement of human rights.