devotion and gender hypertext transfer protocol://tse.sagepub.com What Is Queer? immortal after Identity Gerard Loughlin worship Sexuality 2008; 14; 143 inside: 10.1177/1355835807087376 The online version of this article croup be found at: http://tse.sagepub.com/cgi/content/ schema/14/2/143 Published by: http://www.sagepublications.com surplus services and information for Theology and Sexuality force out be found at: Email Alerts: http://tse.sagepub.com/cgi/alerts Subscriptions: http://tse.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Downloaded from http://tse.sagepub.com at hitman Gottingen on July 31, 2008 & written matter; 2008 discerning Publications. All rights reserved. non for commercial use or unauthorized distribution. Theology & Sexuality Volume 14(2): 143-52 Copyright © 2008 SAGE Publications Los Angeles, London, New Delhi and capital of Singapore http://TSE.sagepub.com DOI: 10.1177/1355835807087376 What Is Queer? Theology after Identity* Gerard Loughlin gerard.loughlin@durham.ac.uk swipe This article discusses various uses of ‘ jeopardize’ in worship, from the queerness of holiness itself to queer as insult, and as insult turned.

But it is chiefly concerned with queer as what David Halperin calls an ‘identity without an essence’. As such, queer is a movement, a deployment, which unsettles all attempts to fix worship—and God—within the particular lineaments of heteropatriarchy. Queer is what all theologic al system should be. Keywords: Queer theory,! gender identity, David Halperin Theology is a queer subject. It has eer been a queer thing. It is a very strange thing indeed, especially for any(prenominal)one living in the modern West of the twenty-first century. For theology runs counter to a world given over to somatic consumption, that understands itself as ‘accidental’, without any meaning other than that which it gives to itself, and so without...If you want to get a full essay, order it on our website:
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